Статьи на английском языке для учащихся старших
классов
«Открывая Санкт-Петербург» (“Discovering
St. Petersburg”).
THE PETER AND PAUL
FORTRESS.
The capture
of the Swedish fortress of Nyenskans finally secured Russia’s access to the Baltic
Sea. To consolidate her domination of these lands Russia needed a new fortress
and Peter chose for that purpose a small island in the delta of the Neva called
Enisaari (“Hare Island”) in Finnish. The Peter and Paul Fortress was an
important strategic military object, despite the fact that in the course of its
entire history the enemy has never besieged it.
On 27 May 1703 guns fired on Hare Island in honour of the
foundation of the new Russian citadel – Sankt-Pieter-Burgh – the
city of St Peter. This day is taken to be the date of the foundation of St Petersburg. The fortress gave its name to the city that grew under its walls. The choice
of the site and the first plans for the construction of the fortress were made
with the participation of Peter himself and the French Engineer – General
Joseph Lambert de Guerin who was in the Russian service. Hare Island
was small but very well located strategically. The Neva widening in this place
served as a natural obstacle on the enemy’s way to the fortress, while the guns
installed on the island could control the mouth of the river dividing there
into two branches.
In the
conditions of the war against Sweden the construction work was carried with
great haste. As early as the autumn of 1703 the fortress was basically
completed and could be used for its principal purpose – to defend the
reconquered lands of the Neva area from the enemy’s possible attacks. The fortress
was most vulnerable from the north and therefore in 1705-08 on the opposite
shore of the narrow strait separating the island, later known as the Kronwerk
Canal, a fortification was built in the form of crown, the Kronwerk – a system
of moats and ramparts surviving to this day. The wooden fortress
could not be a permanent and reliable defensive structure. The erection of
permanent fortified structures lasted until 1740.
The Peter and
Paul Fortress was in fact a miniature city. Therefore along with the fortified
objects the construction of civil buildings began there from the moment of its
foundation. In the 1740s the Commandant’s House was constructed in the
very centre of the fortress. The post of the Commandant was in high esteem. At the
Commandant’s Cemetery, near the eastern wall of the St Peter and Paul Cathedral,
there are nineteen burials of the commandants of the fortress.
The only
building of industrial character on the territory of the Peter and Paul
Fortress is the Mint. In the first decades of the 18th
century the minting of coins was done in Moscow and in 1724 the coin production
began in St Petersburg, too. From its establishment in the Peter and Paul
Fortress to this day the St Petersburg Mint is the largest enterprise of this
kind in Russia. At the present time the Mint still continues to work on the
territory of the fortress issuing coins, orders, medals and pendants.
The
architectural complex of the fortress took shape in the course of many decades.
The concentration on the territory of Hare Island of the military garrison,
cathedral, prison and mint allowed Peter the Great to name the fortress a
“city”.
Every day at
noon the gun fires a blank shot from the Peter and Paul Fortress. This old
tradition goes back to the time of Peter the Great when the shots were used to
warn the city dwellers about various accidents and also to signal the beginning
of the working day or a break for dinner. In 1735 it was suggested to have the
shot fired at noon so that people could check their clocks and watches.
However, this shot became traditional only from 1865. The tradition was
suspended owing to the transmission of the exact time by radio, but it has been
revived in 1957.
The St Peter and Paul Cathedral was constructed in the
very centre of the Peter and Paul Fortress between 1712 and 1733 to a design by
Domenico Trezzini as the main cathedral of St Petersburg, the new capital of Russia.
The erection of the cathedral began with the bell-tower. According to Peter’s
concept, the spire on the tall bell-tower was to symbolize Russia’s
firm presence on the Neva banks. The interior of the cathedral executed in the
Baroque traditions has a truly majestic appearance. The chancel is the
soul of the church. The iconostasis of the St Peter and Paul Cathedral executed
in Baroque forms is canonical and unique at the same time. About fifty masters
worked on the creation of this unique carved wooden iconostasis in Moscow
for five years, from 1722 to 1727. It was brought dismantled to St Petersburg and assembled within the cathedral in 1729.
Before the
foundation of St Petersburg the Russian Tsars had been buried in the Archangel
Cathedral in Moscow. With the transfer of the capital to St Petersburg the
Russian rulers began to be interred in the city on the Neva. The St
Peter and Paul Cathedral became the burial place of the Russian Emperors, from
Peter the Great to Nicholas II. The first graves of the members of the imperial
family appeared in the St Peter and Paul Cathedral as early as the period of
its construction. There are several crypts near its western wall. There,
during the life of Peter the Great, were buried his disgraced son, Tsarevich
Alexis, one of the earliest political prisoners of the fortress, his wife
Princess Charlotte-Christine-Sophie; Peter’s mother-in-law Tsarina Martha
Matveyevna and the Tsar’s sister, Maria Alexeyevna. Besides the Emperors and
Empresses, many members of their families were also buried in the cathedral.
From the moment of consecration of the St Peter and Paul Cathedral ecclesiastical
life was largely determined by its use as the imperial burial vault and
gradually the funeral services commemorating the persons of the royal
house became its main activity. The sacraments of baptism or marriage
were never performed in the St Peter and Paul Cathedral. In May 1919 the
Commandant of the fortress ordered that the cathedral be closed. From 1954 to
the present day it belongs to the state museum of the history of the city. In
the early 1990s religious services in the cathedral have been resumed. On 17
July 1998 in the St Catherine Chapel of the St Peter and Paul Cathedral were
interred the remains of the members of Emperor Nicholas II’s family, their
servants and doctor shot in Ekaterinburg on 17 July 1918. In the upper tier of
the crypt are the burials of Emperor Nicholas II, his consort Empress Alexandra
Fiodorovna and their three daughters, Olga, Tatyana and Anastasia. The remains
of the two other children, the daughter Maria and the son Alexis were not
discovered.
The Peter and
Paul Fortress, like any other citadel, was used for keeping prisoners. Convicts
were also kept in the casemates of the bastions and curtain walls and in
specially built prison buildings. In the 18th century those involved
or suspected in palace coups often became prisoners of The Peter and
Paul Fortress. Free thinking always provoked a discontent of the authorities
and therefore men of letters were also among prisoners (including the
philosopher Ivan Pososhkov, the writer Alexander Radishchev, the critic Dmitry
Pisarev, the poet Mikhail Mikhailov). There were also some cases of mass
imprisonment.
The building
of the prison in the Trubetskoi Bastion has survived and visitors to the
fortress have an opportunity to see it. The prison had 69 one-man cells.
The original furnishings were a wooden bed, a table and a stool. On the wall
under the wallpaper were several layers of paper coating to increase the sound
insulation. At the corners of the room stood a wash-basin and a toilet. Kept in
the prison were mainly those under investigation. They were allowed to use the
prison’s library, to receive parcels from their relatives and to correspond with
them. The regime of hard-labour prisoners was much more austere – no meetings,
letters, books or any other activities. However, the most oppressive source of
annoyance for all prisoners was the psychological impact of solitary confinement
– dead silence, isolation, closed space and at the same time the guard’s
vigilant supervision. For any breach of the regime, including knocking
contacts with other inmates, the prisoner could be put into the lock-up
that was twice smaller than the cell and was not heated. Sometimes a punishment
was the dark lock-up. More than 1500 people passed through the cells of the
prison in the course of its history. But there was not a single flight from
this prison throughout its existence. In 1924 the prison was converted into a museum.
(Source: “The
Peter and Paul Fortress” by M. Logunova)
VOCABULARY.
1.
citadel – a strong fort built in the past as a place where people
could go for safety if their city was attacked [= fortress]
2.
moat – a deep wide hole, usually filled with water, dug around a
castle as a defence
3.
rampart – a wide pile of earth or a stone wall built to protect a
castle or city in the past
4.
mint – a place where coins are officially made
5.
pendant – a jewel, stone etc that hangs from a thin chain that
you wear around your neck
6.
garrison – a group of soldiers living in a town or fort and
defending it or the buildings where a garrison of soldiers live
7.
spire – a roof that rises steeply to a point on top of a tower,
especially on a church
8.
chancel – the part of a church where the priests and the choir
(=singers) sit
9.
to dismantle – to take a machine or piece of equipment apart so
that it is in separate pieces
10. to
inter – to bury a dead person
11. crypt –
a room under a church, used in the past for burying people
12. ecclesiastical
– relating to the Christian church or its priests
13. vault
– a room where people from the same family are buried, often under the floor of
a church
14. to
commemorate – to do something to show that you remember and respect someone
important or an important event in the past
15. sacrament
– one of the important Christian ceremonies, such as marriage or communion
16. coup
– a sudden and sometimes violent attempt by citizens or the army to take
control of the government [= coup d' état]
17. cell – a
small room in a prison or police station where prisoners are kept
18. confinement
– the act of putting someone in a room, prison etc that they are not
allowed to leave, or the state of being there
19. breach
– an action that breaks a law, rule, or agreement
20. lock-up
– a small prison where a criminal can be kept for a short time
THE SAVIOUR ON THE BLOOD
The Church of
the Resurrection of Christ (the Saviour on the Blood) is one of the few
surviving memorial buildings of artistic and historical significance dating to
the late 19th and early 20th centuries. It is almost the
only surviving monument dedicated to Alexander II in Russia.
The Church of
the Saviour on the Blood is situated in the centre of St Petersburg, not far
from the banks of Neva. Its gilded and coloured domes draw the attention
of all eyes. The Church of the Resurrection of Christ is an outstanding example
of late 19th-century Russian architecture, built on the site where
Tsar Alexander II was fatally wounded by the People’s Will revolutionary Ignaty
Grinevitsky on 1 March 1881. This event gave the Church its second, more
commonly used name – the Church of the Saviour on the Blood.
Alexander
II inherited a country with a vast feudal bureaucracy. The Tsar, as head of a
country in which everything depended on his will, became the chief target for
terrorists. Alexander II was a real Russian patriot. He put an end to the bloody
Eastern War (1853-1856) and succeeded in making Russia more united and
expanding its influence abroad. The course of events was dramatically diverted
by the People’s Will (“Narodnaya Volya”) revolutionary group. It was a
centralized and highly conspiratorial illegal organization. The party’s charter
obliged its members to be ready to endure privations, prison and penal
servitude. Members gave a commitment to lay down their lives for the
party. People’s Will divided its activities between propaganda and
terror. Its members considered terror an effective means of disrupting authority
and as a weapon of attack. Their main goal was to overthrow imperial autocracy
and to hand over power to the Russian people in the form of a freely and
publicly elected Constituent Assembly.
Eight
assassination attempts were prepared upon the life of Alexander II. On 1 March
1881 Alexander II was killed. As a result of an explosion he received very
serious wounds and his both legs were shattered below the knee. The executive committee
of People’s Will put an end not only to the political career and life of
Emperor Alexander II, but also to the hopes of Russian people for the
establishment of constitutional monarchy in Russia. However, the “success”
achieved by the People’s Will at the cost of great sacrifice turned to its
heavy defeat. On 29 March many of its members were sentenced to death.
Alexander III
decided to erect a church at the site of the tragedy. The Emperor expressed the
desire that the church be in the style of Russian churches of the 16th
and 17th centuries. Alexander III said: “It is also desirable that
the actual spot where Alexander II was mortally wounded be inside the church as
a special side-chapel.” The Tsar wanted not an ordinary church, but a memorial
complex. Alexander III rejected many projects, but at last one of them was
approved. The winning entry was the joint submission of the architect Alfred
Parland and Archimandrite Ignaty (I.V. Malyshev), abbot of the Troitse-Sergieva
Hermitage. The ceremonial laying of the foundation-stone took place in October
1883. Building work lasted for 24 years. The Church of the Resurrection was
consecrated on 19 August 1907.
The unusual design and decoration of the Church of the Resurrection
is a good reason to consider the building one of the most interesting
architectural and artistic monuments in St Petersburg. The church draws the eye
with its abundance of decorative elements – fancy window-casings, kokoshniks
with mosaic inserts, horizontal articulation, glazed tiles and varicoloured
roof tiles. More than twenty types of minerals both from Russia
and abroad were used in the furnishing and decoration of the building. The
facades of the church are adorned with more than 400 square metres of mosaic.
Of particular interest is the jeweller’s enamel covering the building’s five
domes.
All this seems
to be redundant to a certain extent, making emotional and symbolic perception
of the structure more difficult. Nevertheless, the Church of the Saviour on the
Blood does not strike the eye as a building of chaotic architecture or style.
There is a single rhythm running through the church’s various architectural
elements. The Church of the Saviour on the Blood stands out from the classical
ensemble of the centre of St Petersburg, introducing an element of animation
into the strict elegance and mathematically precise architectural forms of Classicism.
Of special importance in the interior of the Church of the Resurrection of
Christ is the canopy built on the spot where Alexander II was fatally wounded
by the People’s Will terrorists.
The Church was
not intended for everyday use by the general public. It was employed for
special services in memory of Alexander II. Following the Revolution in 1917,
access to the cathedral was thrown open to all. Not intended for such heavy
use, the building’s furnishings suffered considerably. The unique mosaic floor
inlaid with Italian marble was almost entirely destroyed.
Baptism,
funeral or marriage services were never held in the Church of the Resurrection
of Christ, there were none of the usual rites characteristic of Parish
churches. Here, on the other hand, a sermon and requiem were said
every day. In the 1920s, the Church of the Saviour on the Blood took over the
role of cathedral church. On 30 October 1930 it was closed. After the war the
building was used by the Maly Opera Theatre to store stage sets. On 20 July
1970, a decision was taken by Leningrad City Council to turn the Church of the
Saviour on the Blood into a branch of St Isaac’s Cathedral State
Museum. Restoration of the church is now coming to an end.
(Source: “THE
SAVIOUR ON THE BLOOD Memorial Museum” by G. Butikov)
VOCABULARY.
21. dome
– a round roof on a building
22. privation
– a lack or loss of the things that everyone needs, such as food, warmth, and
shelter
23. penal servitude
– when someone is punished by being kept in prison and made to do hard physical
work
24. commitment
– a promise to do something or to behave in a particular way
25. propaganda
– information which is false or which emphasizes just one part of a
situation, used by a government or political group to make people agree with
them
26. autocracy
– a system of government in which one person or group has unlimited power
27. to
sentence – to give a punishment to someone who is guilty of a crime
28. to
consecrate – to officially state in a special religious ceremony that a
place or building is holy and can be used for religious purposes
29. mosaic
– a pattern or picture made by fitting together small pieces of coloured stone,
glass etc
30. animation
– liveliness and excitement
31. classicism
– a style of art, literature etc that is simple, regular, and does not show
strong emotions
32. baptism
– a Christian religious ceremony in which someone is touched or covered with
water to welcome them into the Christian faith, and sometimes to officially
name them
33. rite
– a ceremony that is always performed in the same way, usually for religious
purposes
34. sermon –
a talk given as part of a Christian church service, usually on a religious or
moral subject
35. requiem
– a Christian ceremony in which prayers are said for someone who has died
ST ISAAC’S
CATHEDRAL
St Isaac’s Cathedral is an
integral part of St Petersburg and one of the largest domed buildings in the
world. The splendid edifice standing close to the Neva embankment emphasizes the
city skyline. St Isaac’s Cathedral is a unique phenomenon of Russian
architecture. Built in the early 19-th century, it is remarkable for the
perfect harmony of architecture, painting, sculpture, and mosaics. It is
particularly notable for the splendour and variety of materials used for its
construction and adornment. The Cathedral suffered a severe damage during World
War II. The restoration took many years of hard work. St Isaac’s Cathedral is
nowadays one of the largest museums in Europe.
St
Isaac’s Cathedral, one of the finest Cathedral churches built in Europe
in the 19th century, is a unique phenomenon in Russian architecture.
This majestic edifice is a dominant feature of two squares in the centre of St Petersburg – St Isaac’s Square and Decembrists’ Square. The existing Cathedral is the
fourth church to be constructed in this area. All of them were dedicated to St
Isaac if Dalmatia, a legendary Byzantine monk. Peter I founded St Petersburg in 1703. Soon afterwards he decided to erect a cathedral dedicated to
St Isaac of Dalmatia, whose feast-day, May 30th, coincided with
Peter’s birthday. In 1707 a small wooden church was built on the Admiralty
Green. In 1712 Peter I and Catherine had their public wedding there. Unassuming
as it was in design and decoration, the church did not conform to the
architectural look of the capital.
On August 6,
1717, the foundations were laid for the second Church of St Isaac on the bank
of Neva where the equestrian statue of Peter the Great (“The Copper
Horseman”) now stands. But the site selected for the church proved unsuitable.
The ground on the unfortified Neva bank began to shift, causing cracks in the
building’s walls and vaults. The work of destruction was completed by a
fire in May 1735. In 1761 a special decree of the Senate entrusted the design
and construction of a new St Isaac’s church to Sawa Chevakinsky. But Catherine
II, who came to the throne in 1762 entrusted the task of planning and building
the new church to another architect, the famous Antonio Rinaldi. The edifice
could have become one of Rinaldi’s finest creations, but the work was carried
on very slowly. Rinaldi had to leave St Petersburg having not completed his
work. After the death of Catherine II in 1796, Paul I, dissatisfied with the
slow rate of progress, charged the architect Vincenzo Brenna to complete the
work as soon as possible. The result was a rather squat building with
one dome instead of five cupolas, which did not harmonize with the capital’s
majestic image.
In
1816, Alexander I decided to start the rebuilding of St Isaac’s Cathedral. A
young architect, Auguste Ricard de Montferrand, was put in charge of the work.
In 1816, Montferrand came to Russia where he was to spend the greater part of
his life, becoming in due course one of the most prominent architects of his
age. The four decades which it took to rebuild St Isaac’s, 1818 to 1858,
spanned a whole epoch in the development of Russian architecture and building
techniques. The beginning of the construction work coincided with the
flowering of Classicism in Russia, so St Isaac’s Cathedral was designed in the
classical style.
The Cathedral
is surmounted with four turrets serving as bell-towers,
and an impressive dome with a complicated design. The statues and reliefs which
adorn the building form a remarkably large body of sculpture. Work on the
Cathedral’s interior decoration began in 1841. The Cathedral interior impresses
the viewer by its monumentality. The abundance of paintings, mosaics and
sculptures, coupled with semiprecious stones and gilt work, produces a rich
variety of colour effects. 400 kilograms of gold and 1,000 tons of bronze were
spent for the decoration of the Cathedral. 16,000 kilograms of malachite and
more than eleven square metres of lazurite were used for the facing of columns
and architectural details of the high altar and two chapel altars. Decorative
stones from various parts of the Russian Empire were also extensively used in
the Cathedral’s interior. St Isaac’s Cathedral possesses a collection of murals
and paintings in oils done in the mid-19th century that is the only
one of this kind in Russia. The Cathedral’s largest mural (over 800 square
metres) is on the ceiling of the main dome. It is The Virgin in Majesty
by Karl Briullov.
On May
30, 1858, the Cathedral was opened. The consecration ceremony was attended by
Alexander II and the Imperial family, by high-placed dignitaries of the
church and the court. St Isaac’s became the principal cathedral of the capital
of the Russian Empire and an important centre of the Russian Orthodox Church.
After the 1917 October Revolution the Cathedral continued to operate (till
1928). In 1931, it was converted into a museum by a decree of the Soviet
government. The same year Nikolai Kamenshchikov, the well-known Soviet
astronomer, staged the world’s largest experiment with the Foucault pendulum in
the museum; it demonstrated the rotation of Earth on its axis, postulated by
Copernicus. Today this experiment is demonstrated at the St Petersburg Planetarium.
During the War of 1941-45 the Cathedral premises were used for storing
treasures and archives brought here from several palace museums in the city’s
environs. Sculptures, furniture, porcelain and museum documents of the greatest
value were carefully preserved by the museum’s staff throughout the long and
hard months of the siege of Leningrad. The Cathedral museum suffered
heavy damage during the war, in particular as regards its decoration.
Large-scale restoration work done by many architects, artists and sculptures in
the postwar period returned its former splendor to the Cathedral. This majestic
edifice still sums up the achievements in building techniques, architecture and
various branches of decorative art in Russia during the first half of the 19th
century.
(Source: “St Isaac’s
Cathedral” by G. Butikov)
VOCABULARY.
36. to
dedicate – to state in an official ceremony that a building will be given
someone's name in order to show respect for them
37. unassuming
– showing no desire to be noticed or given special treatment [= modest]
38. to conform
– to be similar to what people expect or think is usual
39. equestrian
– relating to horse-riding
40. vault –
a roof or ceiling that consists of several arches that are joined together,
especially in a church
41. squat
– short and thick or low and wide, especially in a way which is not attractive
42. to coincide
– to happen at the same time as something else, especially by chance
43. to
surmount – to be above or on top of something
44. turret
– a small tower on a large building, especially a castle
45. bell-tower
– a tall narrow building either built on its own or forming part of a
castle, church etc
46. mural –
a painting that is painted on a wall, either inside or outside a building
47. dignitary
– someone who has an important official position [= VIP]
48. to convert
– to change something into a different form of thing, or to change something so
that it can be used for a different purpose or in a different way
49. premises
– the buildings and land that a shop, restaurant, company etc uses
50. siege
– a situation in which an army or the police surround a place and try to gain
control of it or force someone to come out of it
ST PETERSBURG QUIZ
Do you know much about St Petersburg? Answer the questions
below and find out.
1) Saint Petersburg is located on ……….
A. the Neva River B. the Volga River C.
the Oka River
2) From 1924 to
1991 the city's name was ……….
A. Petrograd B. Leningrad C.
Ekaterinburg
3) St Petersburg was founded by
Tsar Peter I of Russia in ……….
A. 1603 B. 1703 C.
1803
4) Peter moved the capital from
Moscow to Saint Petersburg in ……
A. 1612 B. 1705 C.
1712
5) Saint Petersburg ceased
being the capital in ……….
A. 1818 B. 1918 C.
1988
6) Saint Petersburg is
sometimes referred to as ……….
A. the northern capital B. the southern
capital C. the western capital
7) During World War II, Leningrad was besieged by Nazi Germany and co-belligerent Finland. The siege lasted ……….
A. 712 days B. 872 days C.
982 days
8) The highest building in St
Petersburg is ……….
A. the Hermitage B. St Isaac’s
Cathedral C. Peter and Paul Cathedral
9) The equestrian statue of Peter the Great The
Bronze Horseman is situated in ……….
A. Senate Square B. Trinity Square C.
Palace Square
10) The largest museum
of St Petersburg is ……….
A. the Russian Museum B. the Hermitage Museum C.
The Zoological Museum
11) The main street in the city
of St Petersburg is ……….
A. Nevsky Prospekt B.
Voznesensky Prospekt C.
Liteyny Prospekt
12) The
Church of the Saviour on the Blood is almost the only surviving monument
dedicated to ……….
A. Peter the Great B. Nicholas II C.
Alexander II
13) Peter the Great is buried
in ……….
A. Peter and Paul Cathedral B. St Isaac’s Cathedral C.
Kazan Cathedral
14) Peter's
museum dedicated to preserving "natural and human curiosities and rarities" is ……….
A. the Artillery Museum B.
The Kunstkamera C.
the Central Naval Museum
15) The first and
most famous bridge across the Fontanka River in Saint Petersburg
is ……….
A. the
Palace Bridge B. the Anichkov Bridge C. the Exchange bridge
ANSWERS: 1.A 2.B 3.B 4.C 5.B 6.A 7.B 8.C 9.A 10.B 11.A
12.C 13.A 14.B 15.B
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