Инфоурок Иностранные языки СтатьиNATIONAL COSTUME AS A REFLECTION OF THE IDENTITY OF THE BASHKIRS

NATIONAL COSTUME AS A REFLECTION OF THE IDENTITY OF THE BASHKIRS

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Ахунова  А. В.,

Учитель английского языка ,  ХМАО, г. Нефтеюганск

«Школа  развития№ 24»

NATIONAL COSTUME AS A REFLECTION OF THE IDENTITY OF THE BASHKIRS

 

Traditional Bashkir costume has so far been researched by representatives of various fields of science: history, philosophy, art history, technology. Bashkir culture and costumes has been formed in the conditions of having certain elements close to culture of sedentary or nomadic tribes.

In the middle of the 20th century ethnographers distinguished seven costume complexes, varying in their structure, appearance, silhouette and decorative  components, two of the complexes being characterized by major differences – South-Eastern and North-Western ones. Such great differences are based on historical processes which took place in the territory of the Southern Urals in ancient time and the Middle Ages – the time when the Bashkir ethnos originated [4, 35].

Therefore, the national costume should be considered in close connection with historical and economic development of the people, geographical environment, religion and traditions.

In many theoretical works, the costume is considered to be a part of the material culture, being closely connected with all the processes of its development. The generalizing works on costume history were written by A.S. Kamalieva, R.G. Kuzeev, Z.P. Zdobnova, S.N. Shitova. The problem of the traditional symbolic stereotypes system has been developed by the famous ethnographer L.P. Potapov .

The progress of nation can be seen through the changes in national costume. For example, one of the significant elements of woman’s costume was breastplates (tusheldrek, hakal, yaga) which covered the slit of a dress. The form of breastplates is not identical in different areas: from the form of a triangle to circle, from short to long length till hiplines. Its major attires were artistically liable patterns and gemstones set in silver.

Traditional Bashkir costume is a bright determinant of people’s national identity.

The clothing of the men consisted of a wide and a long shirt with a straight collar neckline, baggy pants, light flared kaftans, vests and fir coats: bille tyn, tire tyn. Men's hats were tubatais, round furcaps, malakhais , hats. Old men wore hats in black colours while young men’ hats were green, red and blue. Kemer - traditional wide men's belt with a jewelry clasp.

Clothing has always been and remains an integral part of the material culture of the society [2, 86].

Bashkir national clothes reflect the ancient traditions of Bashkir people and their existence. Bashkir people used traditional materials for the manufacture of clothing. Mainly they used domestic cloth, fabrics made of various threads, sheepskin, firs were the basic materials for making clothes. [5, 87]

Bashkir traditional women's clothing was the most diverse. The basic clothing Bashkir - it dresses in bright colors "kuldek" floor-length skirt with a wide and sewn on her flounces. On the dress Bashkir wore close-fitting vest "kamzul." Also in the 19th century was the spread apron "alyapkys" of linen fabric. Dark robes "Yelyan" slightly form-fitting at the waist, worn in all areas of Bashkiria. In winter, the rich Bashkir wore coats of expensive fur - fox, marten, beaver, otter.

Traditional costumes are peculiar to or characteristic of a certain nation or ethnic group, which usually retains strong elements of the culture from which it originates.

Jewellery Bashkir women largely determined the spatial differences in the Bashkir folk costume. In the manufacture of jewelry preference for silver and coral. They also used the carnelian, turquoise, mother of pearl plates, shells, cowries, gold and brown amber beads, red, green, blue cut glass. Most of the jewelry included necklaces Bashkir (muyynsak), occipital hair clips (elkelek, elkemes), suspension (suk, sulpy), badges for bibs and hats (kash), earrings (alka, pyrha), bracelets (belezek, bezelek), rings (yezek, baldak), fasteners (kaptyrma) [7,118].

Today a lot of designers of Bashkortostan are guided by popular traditions creating their collections. They use such traditional materials as leather, velvet, silk, felt.

The Bashkir national costume has accumulated all the experience of Bashkir people. In its culturological aspect, the costume represents a code of spiritual values, an artistic and symbolic reflection of the world outlook of the Bashkir ethnos. The surrounding natural and socio-cultural environment has determined the context, in which the Bashkir national costume exists: its «practical» philosophy, its religious senses and its artistic tradition, the peoples rituals and their way of living. The culturological function of the Bashkir  national costume becomes a way of reflecting the Bashkir national world order and their ethnical self-identification.

National costumes have never lost their meaning. The traditional national costumes turn out to have gained more importance in the current days. They are no more just an identity; they have become a bridge, joining people with the uniqueness of their heritage.

The result of the active socio-cultural way of being human is a form of human creation of mentality, contains information about a joint experience, and can also act as  a non-verbal language culture costume as a cultural phenomena spiritually-creative activity of man in the material and the creative activity of people [2, 85].

For the first time in Ufa the Largest International Festival of Arts "Heart of Eurasia" will be held from May 25 to May 29.

 

 

 

 

 

 

Literature

1. Bagumanova M. Bashkir National Clothes / M. Bagumanova // Vatandash. - 1999. - No. 9. - pp. 67-72.

2. Bodrova A.S. Traditional Costume of the Indigenous Peoples of Siberia as a Reflection of Empirical Reality [Text] // Bulletin of TSPU. - 2004. Issue 4 (41). Series: Humanities (history, archeology) – pp. 85-90.

3. Zdobnova Z. P. the Fate of Russian colonization in Bashkiria dialects. Ufa, 2001. P. 9.

4. Kamalieva A.S. Historical Conditions for Bashkir Costume Complexes Traditions. Bulletin of Kemerovo State University . 2014;1 (4): 33-38. (In Russ.) DOI: 10. 1234 / XXXX-XXXX 2014. - 4-33-38.

5. Kamalieva A.S. Bashkir Costume. Technology. Design. Decor. – Ufa: Kitap, 2012. - 216 p.: Il.

6. Kuzeev R.G. the Peoples of the Middle Volga and Southern Urals: Ethnogenic Look at the History. M., 1992; the Peoples of Bashkortostan: ist.-ethnographer. essays / ed. G. Kuzeev. Ufa, 2002.

7. Rudenko S.I. "Bashkirs" - SPb, 1925.

8. Samarina. L.V. Traditional Culture and Colour // Ethnographic Review. Moscow, 1992. No 2 P. 47-57 (in Russian)

9. Shitova S.N. Bashkir folk clothing / S. N. Shitov; resp. S., ed. V. Bikbulatov. - Ufa: Kitap, 1995. - 239 p.: Il.

© Ахунова А.В.., 2017

 

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